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Ten Altars in Every Room

Ten Altars in Every Room

ten altars OMTimes

by Tess Pender

 

A Surprising Word about Personal Altars

Twenty-five (or so) years ago, there was an attraction at Disneyland in Southern California. It was not a ride, but an experiential movie. Guests entered a large, dark, cool room, where a movie projected high on the walls of the circular room. It was a popular way to escape the torments of the afternoon Los Angeles sun. The movie was a journey through China including visits to the Great Wall, the Forbidden City, and a climb up to the tiny country of Tibet. The narrator said, “Tibet is a small country, where there are 10,000 rooms and 100,000 altars.”

 

The Importance of Ten Altars in Every Room

Wait! What? Back up! 100,000 altars in 10,000 rooms? That means there are ten alters in every room! What does that even mean? How can that be possible? An altar is: “An altar is any structure upon which offerings such as sacrifices are made for religious purposes.

We find altars at shrines, and they can be in temples, churches, and other places of worship. Today they are used particularly in Christianity, Buddhism, Hinduism, Shinto, Taoism, as well as in Neopaganism and Ceremonial Magic. Judaism used such a structure until the destruction of the Second Temple. Many historical faiths also made use of them, including Greek and Norse religion.” (Wikipedia)

An altar in the home is common to many spiritual traditions. But–ten per room? First, we must broaden the definition of altar to include any space set aside for purposes of worship, containing some object that brings the divine to mind. This would make any picture, statue, or scroll containing a likeness of a deity an altar. This is much more doable, but it is still a lot of statues, pictures, and scraps of prayers scattered around every room.

 

Tibetan Heritage and the Role of the Sacred

Assuming this is possible, what would be the purpose of filling every room with images of the divine? Remember that Tibet practices Buddhism, the religious tradition that gave us mindfulness meditation. The purpose is to keep the Sacred at the top of mind always, to make every act a prayer, every word a song of praise.




From this perspective, it is useful indeed to make every place the eye may fall a reminder of the divine. For earth-centered religions, every walk in Nature surrounds us by the deity, encircling us in the Presence of the Creator. A medieval book talks of “Practicing the Presence of God” as a spiritual practice. In Tibet, practicing the presence becomes an integral part of life. There is no place where God is absent, forgotten, or ignored. (http://thepracticeofthepresenceofgod.com/onlinetext/ )

 

Uniting with Tibet in Honoring the Divine

We can join Tibet in filling our homes with reminders of the divine. There is an online store that provides statues of many deities, crafted often of the mud of the Ganges River in India. (http://www.sacredsource.com/) If you aren’t feeling so ecumenical, most churches offer statues, religious symbols, or books you can bring into your space to honor and remember the sacred. Surrounding oneself with the divine may not allow you to levitate (like Brother Lawrence is said to have done), but it is certain to bring your mind back to the divine at unexpected times.

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We encourage mindfulness practice to manage pain, improve relationships, and make living with others more comfortable. Keeping our mind constantly focused on the divine becomes a way of life in which we constantly acknowledge our own divine nature, and give free rein in our every action. It is a method to walk in the footsteps of our God, to live as though you are in the presence of the angels, and to treat every person as a temple of the divine.

 

Ten Altars – A God-filled Way of Life

This idea of using ten altars sounds like a God-filled way of life. The guru Paramansa Yogananda said, “Environment is stronger than will power.” So, it is helpful – nay, crucial – to create an environment that keeps re-directing our minds to our larger goals. Let’s all head out to the local sacred space and set up a local altar with a flower, a piece of fruit, a statue, a candle, a picture, a rosary, a book. We too can create ten altars in every room, and practice the presence of God!




 

About the Author

Tess Pender, an ordained Interfaith Minister, is active in 12-step programs for over thirty years. Her spiritual practice began with Native American Sweat Lodges, and continued with a series of vision quests. She led a teen spiritual education program, and regularly teaches classes on accessing intuition. Tess practices Earth-Centered Spirituality. She can be reached on Facebook at https://www.facebook.com/Rev-Tess-Interfaith-Minister-1333335763419…

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